At the end of each lifetime, the Soul records three “seeds of the future” according to the state of the individual at the time
of death. These seeds determine the quality of the personality vehicles (physical-etheric, emotional and mental) in the next incarnation as well as the karma that needs
to be worked out.
Many people misunderstand the idea of reincarnation and tend to expend much effort searching out unimportant and unprovable facts
about past lives, debating the length of time between incarnations, and puzzling over other insignificant details, missing the true significance of this process - a process
that began when THE ALL THERE IS, or THE ONE, willed the manifestation of form. At that point all beings within Itself and within Its realm began to take on dense
physical bodies. Thus the Solar Logos, or the living entity our solar system embodies, manifested the planets and all systemic matter and non- matter as His body.
Likewise, the Earth's Planetary Logos, as a microcosm of the Solar Logos, manifested this planet and all life on it as His physical body, as well as the laws of nature
that govern it. And each Soul, as a sub-component of the Planetary Logos, manifests a human being with a physical body, emotions and thought. Thus form on every
level is a component or a microcosm of the unity that we call God, or THE ONE, and is, in every molecule of its being, a result of divine purpose. The essence of form
is, in fact, manifested purpose and the result of divine Will.
All entities created through the divine Will of THE ONE are subject to the laws that THE ONE has imposed upon them, including the law
initiated with the creation of form, the Law of Cause and Effect, also called the Law of Karma. This law, as interpreted for us by Newton, states that for every action
(cause) there is an opposite and equal reaction (effect), and this affects every atom at every level of our universe. Thus we human beings are affected by causes or
karma from various sources including many that are beyond our awareness: karma from the Solar Logos and the Planetary Logos, from the human kingdom as a
whole, national karma, racial karma, from groups to which we belong, and from our own actions in thousands of past lives.
All forms are likewise controlled by the Law of Cycles, as may be seen in the rotation of the Earth around the Sun, by its turn on its axis
causing day and night, by the fall and rise of tides, and by the birth/death cycle of physical incarnation itself. Likewise, all living beings are controlled by the Law of
Evolution, the instinctual desire to progress, to evolve into more complex and refined beings, to achieve perfection in material form.
Through the Laws of Rebirth, Evolution, Karma and Cycles, we and all other species have gradually evolved to our current state. In the
early days, large groups of forms - plants, animals and later man - came in and out of manifestation in a natural cyclic rhythm. At first man was quite animal-like, being
mainly conscious of his body and physical environment, and surviving on mere instinct, not having developed his emotions or mind.
As the group cyclic reincarnation continued, man gradually acquired responsiveness to finer sensations and desire, and as his physical
and emotional aspects eventually merged, he was able to attain that which he desired. It was his aspiration for things of material form that determined his next
incarnation. Even today, those who are predominately emotionally and physically oriented, who are not taking responsibility and attempting to control their lower urges,
are unconsciously carried forward on the tide of human evolution. The activities of the reincarnating group as a whole predispose its future, for group karma, not
individual, rules in this case.
History depicts how man has learned to discriminate between self and not-self, good and bad, spirit and body, love and hate, and has
developed the ability to think. By learning to think, he freed himself somewhat from group karma, but he also acquired the ability to create karma, such that each action
created an obligation that at some point would come to fruition or be repaid. It was now these causes that kept him upon the “great wheel of rebirth.” If
he thought or did evil deeds, he would again face evil at some future time, and if he thought or did very unselfish, loving acts, positive results would be his repayment.
And so today man continues to evolve. After many lifetimes, he becomes aware of his spiritual self, his Soul, and he begins to tread his
self-created “Path of Return,” the return to THE ONE. He spends many lifetimes in a battle of Soul vs. personality control and eventually comes to
understand the Law of Cause and Effect, learning that we are, in actuality, all a part of THE ONE. In time he learns to detach from events in this world, controlling his
thoughts and actions, and thus avoid creating negative karma. And he eventually allows the Soul to guide the personality and work through old karma. As he detaches
himself from form and renounces his desire for the personality-based life of this world, he frees himself from karma and is no longer required to return to earthly
incarnation.
But the Soul-infused individual, having gained knowledge and understanding of God’s Plan for us, often chooses to return to help
implement the Plan. He may incarnate to perform some specific service for a more advanced entity, to bring healing energy of a certain type to a group or individual, or
to serve those less advanced Souls who need inspiration from a more evolved Soul. Having achieved “Christ-like perfection” and having acquired full
consciousness of his Soul group and of the Soul in all forms, he returns in unconditional love as a service to humanity and to the Hierarchy.
The Law [of Rebirth] exists; of the details of its working we know as yet nothing. …Someday, our knowledge will become more
true and realistic; we shall know that we are eternally related to the souls of all men, and that we have a definite relationship to those who reincarnate with us, who are
learning with us the same lessons and who are experiencing and experimenting with us. This proven and accepted knowledge will regenerate the very sources of our
human living. We shall know that all our difficulties and all our problems are caused by our failure to recognize this fundamental Law, with its responsibilities and
obligations; we shall then gradually learn to govern our activities by its just and restraining power. The Law of Rebirth embodies the practical knowledge which men
need today to conduct rightly and correctly their religious, political, economic, communal and private lives, and thus establish right relations with the divine life in all
forms.
Karma Doesn't Explain Anything
As many of you know, I have a penchant for getting to the root of things. Off-hand comments or questions often point to deeper
problems. In this case, the comment was, "How can you say that innocent children who have been slaughtered in a civil war must have been murderers in a
previous lifetime -- that's outrageous!" What struck me was the sense of outrage, the same kind of outrage I've heard many people voice about the Catholic notion
of original sin. I think it was James Joyce who said that the doctrine of original sin was inhumanely cruel. Is karma also inhumanely cruel?
In pursuing that question, I came to the conclusion that karma serves two very different functions: explanation and instruction.
Explanation
What does karma explain? Supposedly, it explains why, in this life, we are the way we are and what place our present experience has
in the scheme of things.
To see what you've done, look at what you are.
To see what you'll be, look at your actions.
Let me elaborate on these two points.
First, why are we the way are? What forces determine what happens in our lives? Each of us is one among millions of people. We see a
huge range in individual experience -- in wealth, happiness, health, fortune, personalities, opportunities and outcomes. While we see that certain principles do operate
(being honest usually elicits respect), we also see huge inequities and tragedies that defy logical explanation. Karma seemingly offers an explanation for these
inequities by extending the time scale from this life to an infinity of lives in the past and future.
A second concern is the significance of our existence. In the end, everyone dies, even the most enlightened of spiritual masters. Karma,
again, offers a world view that makes our every action in this life significant in the scheme of things: if we do good now, we will experience happiness in future lives. If
we free ourselves from ignorance, we manifest in the world to help others.
How explanations function
We seek explanations when we are confronted by a mystery -- "Why did that happen?" or "Why is this happening to
me?" The function of an explanation is to remove mystery. Most of us, at some point in our lives, have looked up at a clear blue sky and asked, "Why is
the sky blue?" There it is, as blue as can be, and we feel the mystery and something stirs in us, a curiosity, an opening.
The sky is blue because the chemical composition of the atmosphere is such that light of certain frequencies are absorbed or scattered
and the result is a blue sky. No mystery.
But the explanation leaves us dead inside and we realize that we weren't really looking for an explanation at all. The mystery drew and
held our attention.
Explanations take the mystery out of life. They give the impression that everything makes sense to us. When things make sense, we
stop looking.
Mystery makes many people uncomfortable. They seek explanations avoid dealing with such questions as "Why is my life the
way it is?" or "What is the significance of my existence?" Explanation has, in my view, the opposite intention of spiritual practice. The former seeks
to remove mystery, the latter to open to mystery and live in it.
Balances the universe
The karmic explanations of individual differences and what happens to us after death constitute an ordering principle in the universe.
Good is rewarded, not necessarily tomorrow or the next life, but some time in the future. Bad is punished, again, not necessarily tomorrow or in this life, but some time
in the future. The time frame may be vast, but the order is established: good actions lead to good experiences, bad actions to bad experiences.
Allows projections of human values on world of experience
We tend to project human values onto the universe. Several years ago, I taught a class on karma. I asked everyone what they thought
karma was. Over 80% replied that they felt karma made the universe just. The idea was comforting. The desire for justice is a human desire. It means that the individual
is recognized as an individual by the society he or she lives in. Karma is viewed as the universe's recognition of us as individuals. The universe is just -- everybody gets
what they deserve.
Can be used to justify political/social systems
Once we accept the idea that karma ensures that the universe is a just place, the prevailing political system can use karma to "
justify" the inequities that it produces. If you are born into a ruling family, you enjoy the results of the good you did in past lives. If you are born a slave, then your
fate is the result of what you did in past lives. Your effort in this life is not to strive to be a ruler or king, but to work out your karma, whatever it is. Countless
conquerors, kings. and warlords have, over the centuries, used karma to justify their actions. Countless others have taken the attitude "It's their karma" to
avoid helping others in need.
Rigidity in moral position
The acceptance of karmic explanations easily solidifies into a belief system. In this context, "belief" is an idea that we
accept without verifying it through our own experience. Since beliefs are the underlying structure that tells us who we are and what our place in the world is, we resist
very strongly (sometimes violently) any interpretation of events and experiences that bring them into question.
Beliefs about the world and about who we are form the basis for our determining what is morally right and wrong. When beliefs are firmly
in place, we find it very difficult to accept actions that, however appropriate for the situation, violate our sense of right and wrong.
Example of innocent children
So we return to the children killed in the civil war. How do we explain this event if we believe in karma? Our only explanation is that, yes,
these children did commit horrendous actions in past lives and the karma has now ripened.
For me that "explanation" is not only unconvincing but also unnecessary. The children died. They did nothing to "
deserve" such deaths. The reason I look for an explanation is to avoid the mystery of their deaths, to protect myself from the pain it brings up in me, a pain that
reminds me that I, too, am subject to tragic and arbitrary death, that my life could end at any time, and that I have no idea what the future holds for me. That is the
mystery of life.
Ironically, when we probe deeper into classical treatments of karma, we find that the explanation karma appears to offer isn't much of an
explanation. Traditionally, only a fully awakened being (a buddha) can see exactly how an action develops into a result. Karma, itself, is a mystery.
I feel that karma as explanation adds very little to our lives. It lulls us into the belief that there is an order to the universe, it allows us to
project a universe that we would like to exist, it can be used to justify horrific inequities and rigid moral positions and in the end only replaces one mystery with
another.
Instruction
Karma as instruction, however, is a different story. Karma as instruction is very simple: how we experience our world depends on our
actions; pay attention to our actions. The couplet I quoted earlier takes on a new meaning:
To see what you've done, look at what you are.
To see what you'll be, look at your actions.
Verifiable through our own experience
When we look at what we are now, how we act, how we react, how we view the world, how we view others, we are, in effect, looking at
the results of actions that have been motivated by habituated patterns. When we look at our habituated patterns carefully, we see how they are self-reinforcing and lead
to the same circumstances again and again. An American version of this idea is:
If you do what you always did, you'll get what you always got.
Karma as instruction means to observe our actions and appreciate how consequential each action is in reinforcing or dismantling an
habituated pattern.
Evokes reliance on natural intelligence rather than set rules
When we look closely at life, we see that we can't always rely on a set of rules to determine right and wrong. For every rule we can think
of a situation when the appropriate action is contrary to the rule. Instead, we must rely on our natural intelligence. We have to show up in our life, see what is
happening, make a decision to serve what is true and accept the results.
Brings us into the mystery
When we bring our attention to bear in a situation and act, we step into the mystery: the point where we are at the limit of our ability in
attention and we don't know whether we are in pattern or presence. We know only from the result whether we acted out of habituated pattern or out of direct awareness.
If the situation blows up in our face, we have to pay. We see our part in it if, and only if, we have brought all our attention to our action. We learn where we were weak,
blind, stupid or out of touch. There is no easy way to learn and I view any lesson as cheap if it doesn't cost us our ability to make further efforts in waking up.
Less rigid
As we work with attention, we become less rigid. Each situation has to be taken on its own merits. We become increasingly clearer
about the nature and effects of habituated patterns, the differences between habituation and presence and the efforts presence requires. We don't need beliefs, we don't
need comforting, we don't need explanations.
Each situation is a mystery. Can we be present in the mystery?
by Ken McLeod
http://unfetteredmind.org
Also see:
Soul Mates
Soul Mates & Soul Families
Soul Mates & Twin Flames
Angels
Contacting Your Spirit Guides
PLUS: Signs and Omens
Reincarnation
K A R M A
* * *